Download MP3 Audio of Quran Majeed Tilawat according to surah, you can download full Quran on your computer, laptop or mobile phone and listen to it offline whenever you want. You can read the translation in Urdu text, and search Urdu text according to Ayats. Listen to the best quality of Audio and authentic translation. Listen Audio Quran with Urdu translation.
(22) He is Allah, besides whom there is no god, the Knower of the unseen and the seen.Audio Quran Majeed in Urdu online – Urdu Tilawat e Quran (23) He is Allah, besides whom there is no god, the Sovereign, the Supreme-In-Holiness, the Safe (from all defects), the Giver-Of-Peace, the Guardian, the All-Mighty, the All-Repairer, the Sublime. Pure is Allah from what they associate with Him. Verse 6 may be related to the controversies of the land of Fadak. (24) He is Allah, the Creator, the Inventor, the Shaper. The surah features 15 attributes of God in the last three verses. Having urged the people to be concerned about the Hereafter and having asserted the greatness of the Qur’an, this Surah is concluded with a few of Allah’s attributes of perfection, as follows: Read Full Surah Hashr Translation Surah Hashr Last Ayat Explanation A Few of Allah’s Attributes of Perfection His purity is proclaimed by all that is in the heavens and the earth, and He is the All-Mighty, the All-Wise. The attribute ‘the Knower of the Unseen and the seen’ means that Allah knows all things, visible or invisible.
#Last three verses of surah hashr free
الْقُدُّوسُ The attribute Al-Quddus means ‘the Most Pure from all defects’, that is, Allah is the Being Who is free from all kinds of defect, deficiency and imperfection which are not in conformity to His Supreme status. الْمُؤْمِنُ The word mu’min, when applied to a human being, means a believer, but when this attribute is applied to Allah, it means the one who provides peace and safety, as explained by Ibn ` Abbas (رض). It means that He provides safety and perfect peace to those who believe in Allah and His Messengers. الْمُهَيْمِنُ The attribute Al-Muhaimin, according to Ibn ` Abbas (رض) ، Mujhid and Qatadah means ‘Guardian’. The Arabic lexicon Al-Qamus has explained that its route is ‘hamn’ which means to look after or take care of or watch over’. الْعَزِيزُ The attribute Al-` Aziz means ‘the Almighty’. الْجَبَّارُ The attribute Al-Jabbar means the One who is dominant. It could also be derived from the word jabr, meaning to ‘join broken bones’ and thus we have the word jabirah, which refers to the bandage or plaster that is used in binding the broken bones. الْمُتَكَبِّرُ The attribute Al-Mutakabbir is derived from takabbur and that from kibriya’ meaning ‘greatness’ which is one of the peculiar characteristics of Allah.įrom this point of view, the attribute would mean that Allah is the Being Who sets aright every broken and useless things, matters or restores all losses and rectifies situations or mends every breakage. It implies that every greatness is attributable only to Allah who is not in need of anyone. The chapter is named al-hashr because the word hashr, meaning exile or. Therefore, if this word is used for a person other than Allah, it is a defect and sin, because the claim of greatness by a person who is not actually great is false and tantamount to a claim of being a partner of Allah, the Besought of all, in one of His exclusive attributes. Srat al-Hashr (Arabic:, 'The Exile') is the 59th chapter (sura) of the Quran and has 24 verses. That is why the word Al-Mutakabbir, when attributed to Allah is an attribute of perfection, but in respect of others it is no more than a false claim. Understanding the Last Three Ayat of Surah Hashr Ayat 21: Allah is Sufficient as a Witness Ayat 22: The Hypocrites Deception Ayat 23: The True Believers. الْمُصَوِّرُ (…the Originator of all Shapes….59:24) In other words, He gives shape to everything He creates. You did not think that they would get out. the Jews of the tribe of Bani An-Nadir) from their homes at the first gathering.
He it is Who drove out the disbelievers among the people of the Scripture (i.e. He has given particular shapes to all creatures whereby they are distinguished from one another. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah.
Every species has a shape distinguishable from all other species. Within one species too, there are differences in shape between males and females. Then there are uncountable differences between the shapes of the individuals of even one sex. The excellence of shaping or fashioning is of such high degree that the shapes of zillions of men and women are different from one another in a way that no face is an absolute copy of some other face. Had it not been so, no one could be distinguished from the other. This excellence and perfection of creative power belongs to none but Allah.
0 kommentar(er)
